Showing posts with label poetry. Show all posts
Showing posts with label poetry. Show all posts

Tuesday, February 6, 2024

Fins

when (in the future)
my mind grows stiff
instead of elastic
one day when you pull on it
it will snap
into many tiny pieces that will go
to conquer territory
in everyone else's minds.
from then on
you will hear my words
in your own mind
in my voice
until (in the future)
your own mind
snaps.
the first thing i will
be telling you then
(and everyone else)
is to take me
charred and flaked
to the ocean
so you can make me
into a pod of dolphins
sleek and shining
playing together
in the waves
just like i always
wanted to be.

Thursday, February 9, 2023

A Secret

I am actually quite glad
That one day a moment will come
When all of you
Will be only my past,
Behind me,
And my future will be
White lightning,
An empty tunnel,
A ladder to the sky,
A door in the stars.
For that one brief instant,
At least,
You will all be memories,
Unable to hurt me,
Nothing to care much about, really.

Saturday, October 27, 2018

The Signifiers Have No Value for Us Anymore

How abnormal is it that I have a sufficiently well-developed personal symbolic system that when I am at a concert and some random dude in a Halloween skeleton costume comes out before the lead singer to ask, "What kind of moth do you want to be?  The kind of moth who beats itself to death against the wall of the lantern, delusionally imagining it to be the moon?  Or the kind of moth who manages to sneak onto a space rocket and flies to THE!  ACTUAL!  MOON!, I don't even have to think before mentally responding, "I want to be the kind of moth who helps to create the moon on Earth with my own hands!"?

I think the problem with the symbolism here is that, as far as I know, most scientists think that the moon that we already have was in fact created on Earth?  On the other hand, I guess it was not created on Earth by the hands of moths, so maybe that's still okay?  Well, okay, the other problem with the symbolism is that moths don't have hands.  But the moon was also not created on Earth by the. . . legs of moths?  Antennae of moths?  Something?

Sunday, March 18, 2018

Inertia

But when I search for you, you flee,
Elusive, intangible, an idea, a ghost.
I want to press my lips to yours,
Breathe in your scent,
Embrace you and be embraced,
But the room is full only of shadows
And harsh electronic lights.
I try to trap you in sounds, whirring, Meaningless, but your whisper escapes me.
I shut my eyes against the light
Illuminating corners empty of you,
Trying to envision you,
Seductive, welcoming.
Your absence beats like a presence.
My heart and lungs expand and contract
To some failed parody of your rhythm.
All I want is you, and you are not here,
But when I run from you, you hang on,
The feel of your body heavy atop mine.
Your breath brushes my forehead,
Your heady fragrance pervades the room,
Your arms around me, mine around you.
Then your fingers press down my eyelids,
A cool touch summoning the dark.
Your arms wrap around my ears,
Muffling, dimming the world.
When I open my eyes against you,
You are everything in my vision,
Any glimpse of light hopeless,
Futile, unimaginable.
Your heartbeat and mine are the same,
One pulse, one heart, one self,
Nothing between you and me
Permitting any form of release,
Sorry for the tiny font size - the lines need to fit the given space.

I don't even understand how little water imagery there is in this poem.

How obvious is it what the subject matter is?

Thursday, November 2, 2017

The 80s

I was born in the 80s, and, I mean, early in the 80s, so you might think I would be used to 80s aesthetics.  Nevertheless, I just really don't like them.  I mean, after having watched the Blade Runner sequel, I remarked to multiple people that my main memory of watching the original is just how off-putting I found the actresses' haircuts.

I was just reminded of this again by watching a whole bunch of Bowie videos and performances spanning decades.  I don't always find the aesthetics of Bowie's appearances in the 70s attractive (not a mullet fan), but they are consistently appealingly bizarre.  Conversely, while in the 90s, 2000s, and 2010s Bowie's aesthetics were more normal, they were consistently pretty attractive.  However, the aesthetics of Bowie's 80s appearances were a thoroughly unappealing mix of conventional and unattractive.  Sigh.  The only partial exception is Bowie in the Screaming Lord Byron role in the "Blue Jean" video, but:

  1. this is presumably meant as a parody of Bowie's own 70s personae.
  2. it is literally a Byron reference.
  3. although presumably unintentionally, it reminds me strongly of Torquil.
Certainly I don't find anything else about the aesthetics of the video particularly appealing.

Sometime this year I am intending to watch the "Love Cats" video again, and hopefully that will remind me that there are at least some 80s aesthetics out there that I quite like!

Tuesday, November 8, 2016

On Books

God is something risky to release.
Lock God in a box
With only a tiny pinprick hole for breath
And it will take only seconds -
Of course, when God chooses -
For the air to be full of God,
You yourself filling your lungs with God,
God throughout you so that you too are God:
For God to assert omnipresence.
God menaces because God matters.
God imposes the will of God.
When you are imbued by God,
When the world becomes God,
God takes precedence -
Nothing else trumps God.
God is dominant -
But God is dominant both around and within you.
You walk surrounded by God,
Seeing and hearing and touching and knowing only God,
While breathing in God, God pulsing in every heartbeat,
Your mind permeated by God,
Each thought: God.
This is why we worship God:
What else can we do when faced with something like this?
Let God out - let God let God out -
And that is it.
There will be nothing else but God.
This, this is why, when I am drowning in God's ocean,
A tumult which overwhelms me, controls me,
And then some looming tsunami lulls the water for a moment,
Lifts my head above the tossing waves of God,
Thrusts it confused and disoriented into the thin air
In a brief instant of respite,
I rush to seal the ocean into confinement,
Keyless, holeless.
How else can I avoid a life of staring
At a shut eyelid larger than the universe
With the constant uncertainty,
Never knowing when the vast eye will open,
And I will once again be immobilized
By the transfixing gaze of the divine eye,
Yet no confidence that this time at last
Will finally be the time it never closes again?

Friday, January 22, 2016

Why My Interpretation of "Station to Station" Differs From Others'

Preliminary Notes


  • The kinds of interpretations I'm referring to here are like these ones and this one.
  • I'm not sure I have a naive interpretation of this song - I mean, "The European canon is here" has always had a very immediate meaning for me, but other that that I'm not sure I made much sense of it before already reading some of the material that's available online.  My explanation of my own interpretation is therefore informed by these other interpretations even as it simultaneously sets itself out in opposition to them.  It's just quite clear to me these interpretations are fundamentally not getting something about what the song means to me.
  • Happily for everyone, the lyrics on David Bowie's official site say "European canon," not "European cannon."  Most other lyrics sites seem to say "cannon," which is mind-boggling to me, but on the other hand, like I said, that particular line has a very immediate meaning to me which I suppose isn't quite as immediate for other people.


Areas of Agreement


  • The song has something to do with Bowie's mystical interests.  These obviously include Crowley, Kabbalah and the Hindu Tattva system, both of which are explicitly referenced in the song, and may also include Gnosticism and Buddhism.
  • The song undergoes a movement from a bare, stark opening section to a wild, euphoric close.
  • The song refers to and incorporates Bowie's genuine strung-out, paranoid and cocaine-infused state at the time of its writing.  Cocaine plays a role as a key symbol in or even impetus for the song.
  • The song looks back on a past period of joy and happiness, connection, which is now lost.
  • The euphoria of the final section is in some way fake or insincere - when Bowie sings "it's not the side of effects of the cocaine,"it probably is the side effects of the cocaine.  When he asks,"Should I believe that I've been stricken?  Does my face show some kind of glow?" the answer is that no, he shouldn't believe that he's been stricken.  Any glow his face does show is a side effect of the cocaine as well.

An Interpretation, With Reference to Others'

  • The Thin White Duke was of course Bowie's character at this stage in his career, and so I think the typical reading is that the singer is himself the Thin White Duke.  Possibly because the Thin White Duke is described in the third person, I don't see it that way.  I see the Thin White Duke as an external force, something that is being described in the song but is not identical with the singer.
  • The Thin White Duke "throw[s] darts in lovers' eyes."  This connects the Thin White Duke with the concept of love.  Love is blind.  Does throwing darts into lovers' eyes imply that the Thin White Duke is the one blinding the lovers?  The Thin White Duke thus is some sort of mechanism of love, something external to the lovers themselves but that has a power over them.
  • "One magical moment, such is the stuff from where dreams are made of" - a line that seems to be discussing inspiration, imagination - not just an external force but an external force that is connected to dreams
  • "Tall in this room overlooking the ocean" and "lost in my circle" - the persona of the singer is enclosed or entrapped in a confined space ("this room" implies containment, a small realm).  "Lost in my circle" - a circle is linked to magic, the magician's circle drawn on the ground, but it's also a way of describing something cyclical - a series of events that keep on recurring over and over again in the same order.  From a personal perspective (and also speculating about what drug addiction might be like), it reads as someone caught in an addictive habit or state and on the downside of that.  Unable to escape the repetitive pattern but unable to join it.
  • "Flashing no color" - evidently an explicit reference to this Tattva system.  Not knowing about that, the associations I make are twofold - firstly, a further reference to white, the absence of color, and secondly an association with depression - colorless is also emotionless, experiencing nothing, flat.
  • "one magical movement from Kether to Malkuth" - Well, this is explicit - something is going from, as Pushing Ahead of the Dame tells us, "Godhead" to "the material world."  But Pushing Ahead of the Dame tells us it's Bowie himself who's making the drop.  I think, again, that I see the Thin White Duke as something outside of Bowie, and thus I maybe see it as something else that's trying to come into Bowie's own material world.  Or, if not that, that the fall was a long time ago - inevitably, and especially in the context of David Bowie, I'm going to interpret mystical references in terms of Valis, and so if it's Bowie that's fallen, he's been fallen for quite a while.
  • Why is the Thin White Duke returning?  The Thin White Duke must have been gone for a while.  If he's back now, he must have been somewhere else.  Was the Thin White Duke in Kether?  Is he the one moving from Kether to Malkuth?
  • The whole first section seems to be describing a pair of lovers.  After all, when they are together as "we," it is "one magical moment" and "one magical movement."  But they are also separate - now "I" is "here" and "you" is "there."  The persona is stationary, or, if not, then stuck in a repetitive movement.  "In this room" or "lost in my circle."  But the persona's counterpart is moving - "rush[ing] like a demon from station to station."  Together, one could see them as stable ("one magical moment") or moving ("one magical movement").  The separation of the two characters, however, could be part of what's wrong with the persona - he's stuck in a room and lost in a circle because his motive force isn't there, or isn't there all the time.  But the person travelling out alone is "like a demon" - perhaps running about from station to station is not that rewarding either.
  • Someone is alone and needs to be returned to.  It would seem to be the person described as "you" returning, since the one described as "I" seems to be staying where he is, but of course it could be that the return of the Thin White Duke isn't directly describing either character.  If the two characters are lovers, then the Thin White Duke is a separate person who throws darts in their eyes.
  • The Thin White Duke "mak[es] sure white stains."  Other interpreters see it as cocaine (for obvious reasons), which probably is a relevant theme.  More directly, it's an explicit Crowley reference.  But I, Shelley devotee that I am, cannot help myself in linking this to "Adonais."  In "Adonais," Shelley writes that "Life, like a dome of many-colour'd glass, / Stains the white radiance of Eternity."  It's "stains" and "white" in the same line!  As I once already mentioned, Crowley also once wrote a poem entitled, "In the Woods with Shelley,"  (Shelley is obviously Percy B.), which includes the lines, "Spurning the stain of all grief here" and "Loose but your soul — shall its wings find the white way so appalling?" (in reference to Heaven), which is fairly close in meaning to how Shelley used "stains" and "white" in "Adonais"; this is presumably a coincidence but is an unlikely enough one that I find it intriguing anyway.
  • In "Adonais," colors represent regular life.  They're an infection that gets in the way of "the white radiance of Eternity."  By the end of "Adonais" the persona is happy to die because that's how you get to the Eternal, which is where love and light and beauty all reside.  It's a Neo-Platonic poem (the epigraph is typically attributed to Plato) where the Platonic idealism is so strong that it almost approaches Gnosticism - life is just a stain on what's really vital, which is something outside of life.  It's an illusion that obscures the absolute and the unified.  White is the color of the eternal, something that's outside of us and the source of us and everything that's of any significance.  This is a key Shelleyan idea - he also calls it intellectual beauty.
  • The Thin White Duke is white.  He seems like a representative of Eternity or intellectual beauty.  But, unlike in "Adonais," we're not going to him.  He's coming here, from Godhead to the material world.  And he used to be here before.  It's a return for him to come back here. But in Shelleyan terms, this makes sense.  "The One remains, the many change and pass."  The Eternal is, well, eternal.  It's always been around.  It's only us who don't always recognize it.  This is clearer in "Hymn to Intellectual Beauty" which posits that Intellectual Beauty, "The awful shadow of some unseen Power. . . visit[s] / This various world with as inconstant wing / As summer winds that creep from flower to flower."  Intellectual Beauty is something that we can interact with in this world, but not always.  Its accessibility to us here is "inconstant."  "The painted veil, by those who were, called life, / Which mimicked, as with colors idly spread / All men believed and hoped" must be "torn aside" if we want to view it  (And there come colors again.  White is the absence of color, but also, of course, the unification of all colors.  White represents the unity to be found in Eternal Intellectual Beauty whereas colors are the divided, unified world of real life that is only an imperfect mirror of the true unification of Eternity.).  
  • If, as seen from the perspective of a true understanding of Eternity, the colors of life are just stains, on the other hand, from the perspective of someone living life, full of colors, the occasional appearance of Intellectual Beauty would leave "white stains" on the painted veil of reality.
  • Eternity is described later on in "Adonais" as "that sustaining Love / Which through the web of being blindly wove / By man and beast and earth and air and sea, / Burns bright or dim, as each are mirrors of / The fire for which all thirst."  In "Hymn to Intellectual Beauty," he not only mentions "Love, Hope, and Self-esteem," but he literally addresses Intellectual Beauty as "Thou messenger of sympathies, / That wax and wane in lovers' eyes," which I only just discovered and which makes me wish more than ever that there were any evidence whatsoever of a direct link between Bowie and Shelley.  Anyway, the point is clear - we humans caught in the dismal muck and multicolored falsity of life are relieved by love; Intellectual Beauty and Eternity have some connection with our experience of love.
  • None of this is babbling about Shelley is explicitly justified by the text in the way that babbling about the Kabbalah or Crowley is; it might be justified as an authorially-intended reading if there were any external evidence whatsoever of Bowie being influenced by Shelley, but there isn't.  And yet, the reading still works, I think, even if I got it from Shelley and not from Bowie - the Thin White Duke represents the emanation of Kether into Malkuth, the impingement of unified eternity into the material world, and that emanation is something that you make contact with or touch when you are in love.  The Thin White Duke shows up when the lovers are together, throws darts in their eyes and leaves pure white stains.
  • The Thin White Duke might be an emotionless thing, in and of himself (are there emotions in eternity).  Might be a threatening thing, actually.  To quote Valis, "if your god takes you over, it is likely that no matter what name he goes by he is actually a form of the mad god Dionysos. He was also the god of intoxication, which may mean, literally, to take in toxins; that is to say, to take a poison. The danger is there."  But, in my reading, he isn't something which is identical to the trap that the narrator is in, lost in his circle.  The Thin White Duke at least looks like the way out.
  • The persona is lost in his circle.  He's stuck.  It's the Thin White Duke leaving pure white stains that coaxes him out.
  • At first, of course, the persona can't escape the circle.  But slowly he remembers that there is a way out.  He remembers he wasn't always there.  "Once there were mountains on mountains and once there were sunbirds to soar with and once I could never be down."
  • Chris O'Leary positions this midsection as the beginning of Bowie's "eventual escape, with release only coming from renouncing magic," writing that the music of this section provides "an audible sense of escape from the bad mojo of Los Angeles" and suggesting that this somehow signals an abandonment or turning away from Gnosticism.  This strikes me as odd - the commentators on SongMeanings seem to get this more right when they point to it as being more a memory of an ideal past that one desperately longs to recover, which is an idea more in line with Gnosticism or mysticism than against it.  Once you're in Malkuth, surely you want nothing more than to get back to Kether?  But the music is certainly hinting at escape, freedom.
  • It's hard not to see this as a description of someone beginning to wake from a long depression. It's a bit like Plath in "Black Rook in Stormy Weather": "At any rate, I now walk / Wary (for it could happen / Even in this dull, ruinous landscape); sceptical / Yet politic, ignorant / Of whatever angel any choose to flare / Suddenly at my elbow. I only know that a rook / Ordering its black feathers can so shine / As to seize my senses, haul /My eyelids up, and grant / A brief respite from fear / Of total neutrality."  Depression is being trapped in a rut, unable to escape, having no sense of connection or meaning.  It doesn't lift immediately - you can't go in one magical movement from Malkuth to Kether.  But at a certain point, you remember that things can be different.  You remember that there are other possibilities.  Coming out of depression, some people say, is actually the time when people are most likely to commit suicide, more so than when they're fully in the grips of that.  Maybe in part that's because it's only in coming out of depression that you realize exactly how much you've lost.
  • You remember that the Thin White Duke used to be here - once you were touched by this inconstant principle of love - but it's gone now.  How can you connect to it again, since that's what really matters?
  • The final section. . . this is the most joyous, ebullient section.  And yet everyone can't help but see it as ironic.  A commentator on SongMeanings writes that it is "cynical" and that Bowie "means the exact opposite" of what he's saying.  Even O'Leary, who does see the song as depicting an escape (but from Gnosticism, not just from depression), writes that it is "resigned" and "a retreat."
  • I see this as ironic, too.  But I don't really buy either reading of why it's ironic.  On the one hand, I see the persona as meaning what he's saying.  He thinks he's in love.  I don't think he is, or if he is, it doesn't matter, it's futile and bound to dissipate - but I don't see it as cynical or meaning the exact opposite.  I think it is the genuine words sung by a person who genuinely sees himself as being in love.  On the other hand, I also don't see it as resigned or a retreat.  "It's too late to be hateful"?  That's not a resigned statement; that's a good thing!  "The European canon is here"?  What could be better?!  A retreat from Gnosticism?  But this section is transcendent!  It's ironic, but the irony stems not from the persona's stated emotions but rather from the unreliability of his narration.
  • What does the persona think is happening here?  Remember, he was searching for a connection with love, the Eternal, Intellectual Beauty.  And now that he is in love, now that he "won't let the day pass without her," he thinks he's found that connection.  From being lost in his circle and tall in his room, he's managed (so he thinks) to reach outside of himself, to find others, and to find a way back to the happiness that he had lost.  "Stricken" is used here in a positive sense, linked to his face showing a "glow."  The colorless lack of emotion in the first section has now been utterly changed into the return of the euphoria elegized in the second section.  He has that connection back.  He's found the Intellectual Beauty he sought.
  • The return of euphoric emotion is characterized as "love," and the link to a supposed "her" that he won't let the day pass without suggests romantic love.
  • But there's more to it than romantic love, or, as the "throwing darts in lover's eyes" line suggests, love is something that connects you to a broader sense of the good.
  • Shelley characterizes the Eternal as. . . well, eternal.  And changeless.  Something outside of time, something unitary when real existence is manifold.  It is "That Benediction which the eclipsing Curse / Of birth can quench not."  Being alive takes us out of it; when we are dead we will, however, return to it.
  • The only way we know, in life, to the Eternal is through love, through Intellectual Beauty, through those things that touch us within time.  But our connection to the Eternal takes us outside of time.  If "it's too late" for us to continue the various emotions and experiences we have within life, then that's because life is over.  But life is over when we tear aside the painted veil.  These references to time coming to an end suggest that Eternity is beginning.
  • The European canon is here. . . other people might love other things.  Maybe even the persona loves or thinks he loves some girl.  But I love art.  More than that, part of the power of art comes from its intertextuality.  Art is not reality.  But art seems more real the more people treat it as real.  The European canon - any canon, really - is a web of people making connections to each other, being brought to intellectual beauty by each other and then reaching down from there to give a hand to the next person on her way up.  This can even be seen in this context itself, with Bowie being a Philip Dick reader who references SF in his songs and then influencing Dick to write Valis - all of these things which may not seem to be real are brought into some kind of semi-reality thanks to the weight of the numbers of people who treat them as real.  The European canon is here, combined with all the "too late"s, paints a very definite picture in my mind - an image of the weight of it, all of the art and thought of European culture, finally putting an end to reality, overtaking it.  The sheer solidity of Intellectual Beauty conjured up by all these people - when it doesn't really exist! - in conversation with each other finally coming to fruition.  "If God does not exist in this world...... I will make God with my own hands!"  It's never going to happen, of course.  But then it does.
  • Well. . . or that's what the persona seems to be gesturing at.  After a seeming eternity of being stuck in reality and depression, the painted veil, by those who were called life, with no escape, an escape is finally created by the weight of art building up so heavily that even the formerly depressed persona can at last experience love, escaping once and for all from the burdens of time into Eternity.
  • That's what I see the persona as thinking.  But is it really what's happening?  Well, of course not.  The persona makes that clear, although, unlike the SongMeanings commentator, I think it's unintentional, that the persona is in a genuine state of delusion at this point.  Why would he even tell us, "It's not the side effects of the cocaine"?  Because he's taken enough cocaine that it legitimately could be the side effects of the cocaine.  The certainty of "it must be love" is undercut by the qualification that this is just what the persona is "thinking."  As the SongMeanings commentator points out, "I must be only one in a million; / I won't let the day pass without her..." is obviously rather ludicrous - that's how everyone who's in love, or even just infatuated, feels, so why would the persona think he's "only one in a million"?  Because he's delusional about the power of his love, thinks it's something unique and transporting when in reality it's mundane and banal.  And, of course, the possibility that he's been stricken is so unlikely that he has to ask us if he should "believe" it, and rather than tell us outright that he's glowing ask us.
  • So I disagree with the readings that portray this as someone emotionless trying to fake emotion - I see it as someone who genuinely believes that he is experiencing transporting emotion.  But the issue is that just because you feel something doesn't mean that it matters.
  • It is just the side effects of the cocaine.  You weren't really stricken.  You'll have plenty of time to be hateful, grateful and even late again tomorrow.  The European canon isn't here yet and probably never will be.  This is probably the mad god, Dionysus.  You can't make God with your own hands.  And if you lift the painted veil which those who lift call life, you won't find Truth, just "Fear / And Hope, twin Destinies; who ever weave /Their shadows, o'er the chasm, sightless and drear."
  • "Lift not the painted veil which those who live" is, frankly, fairly apropos in general - "I knew one who had lifted it--he sought, / For his lost heart was tender, things to love / But found them not, alas! nor was there aught /The world contains, the which he could approve."
  • The European canon cannot actually transport you to Kether, because there is no Kether.
  • The euphoria is going to wear off, and when it does, you'll be right back at the beginning again.
  • My reaction to this song is probably heavily influenced by the fact that, when I had my transporting transcendent experience with it, I was listening to it repeatedly.  On YouTube.  I didn't even own it at first, although you better believe I bought it after that.  But at first, I was just  hitting play over and over again on YouTube.  I had to do it manually!  Over and over and over again.  "The European canon is here," and I always made it go back into the train noises.  That was the only way to get back to the sunbirds and the European canon, after all.
  • But it's worth noting that every single live performance - and you can go and look at the videos on YouTube - ends with a return to the "Thin White Duke" section of the song at the very end.  Yes, okay, it's the final part, the part that opens up into the "mountains and mountains" section, but still.  It always returns to the downbeat part.  I think it's telling that I picked up on that just from listening to the recorded song, which doesn't actually do that if you're not playing it on repeat.
  • It's not a song about a completely emotionless guy trying to fake the connection he doesn't really have.  It's a song about how mania (the mania from cocaine, but the mania from anything really, romance, or art, or religion, or whatever) can't sustain us.
  • "I think you can apply that to nearly any of life's pleasures. They all leave you unsatisfied because you try to reach that high every time. You always have to go back. . . . You have to keep trying. You keep going for it. Not just to get the high but you're hoping in desperation that one day the high that you do achieve will stay with you. But of course it never does, so in its own way it's an avenue to insanity. It produces a rat syndrome, you know, where you just go round and round and round. Circularity." (link to link)
  • "Dredging the ocean, lost in my circle" (station to station)

Saturday, March 15, 2014

Self-Forgiveness for Repetitive Water Imagery

On the other hand, I should keep in mind that I wrote all of those poems at boring meetings (etc.) where it is literally the case that I was genuinely writing poetry at least in part to keep myself from falling asleep.  Honestly, it's pretty understandable that oblivion was kind of on my mind.

Thursday, March 13, 2014

Water Imagery Count

Poems posted today: 4
Poems without water imagery: 1

At least only two of them have water imagery that's being used for exactly the same purpose. . . .

I have a problem.

Unfinished

Oh, yes;
He is waiting.
I had nearly forgotten him, darkness in a hollow cylinder,
A firm body, a slight sword, something I want.
I had nearly forgotten.
Earlier it was his hand on my skull, gripping my head,
Keeping me in place, but then some stranger stole his space
And something else was holding me down in its grasp
So that only one point was in my line of sight,
Only one tune echoed in my brain.
Some things are caves,
Some things cover up caves.
Everything I want is empty.
Substance can just leak out now -
I want to be taken over,
And, whether it is enthusiasm or ecstasy,
I want to lose myself.
Sometimes you are subsumed in a pool,
Sometimes you rush out as the wind.
Either way, it is suspension.
I want to jump in the pool right now,
Because the water is warm and could
Protect me - I want to even if I can't.

If Only In My Beginning Weren't My End!

Imagine tying up all of the strings
Into one tight rope -some scattered ones
Would hang loose of the bundle,
The waving flags of imperfection,
But the rope remains more important.
This is the season to sow and not to reap.
Perfection is a star sometimes hidden by a cloud.
The light is dimmed, and then the cloud passes.
It shines again, and, like starlight,
Something very far away illuminates what is present.
We are submerged in a bath from a source
We can never reach; the tap switches on and off
Of its own accord.  We have no power
But must accept the light and the shadow.
Tie up the rope in a season of darkness;
Trim all the threads only when the stars appear.

On Writing Doggerel with a Headache

A dull flame burning softly,
A coal that can't be found,
The kind of cunning presence
That wraps itself around

All weak and harried branches
Insinuatingly
And squeezes them quite lightly
With vicious subtlety -

This thin, electric nightmare
Is haunting my poor brain,
And, as I seek in caverns
The source of all my pain,

I feel it coursing through me
(If "course" is the right word -
In this context of dullness
It seems rather absurd).

I guess I'm lost in caverns
And hearing water flow.
I'm searching for it somewhere,
But where I do not know,

Or if I want to find it
And sink into its grip,
Peer down into the water
And from the bank then slip

Into the endless darkness,
Not once more to be seen,
A dimly fading image,
A soon-forgotten dream.

The other choice is fighting,
Trying to shed some light -
To rip away the darkness,
Annihilate the night,

But light is so elusive
Enclosed in all this gloom.
I don't think I can find it
When all I see is doom.

I can't stand, have no power,
When inundated so.
This is a tale of sadness,
A true maelstrom of woe.

Boring Meeting (Etc.) Poetry

I had a lot of boring meetings and other things last year, and wrote a lot of poetry during them.  The one about how all surfaces are veils and "Polemic, "which I just posted, were the only ones I wholeheartedly liked, but there were a lot of other ones that had some really uninspired sections and some, maybe only a few lines, that I quite liked.  Right now I'm in the mood to post them all, just for the sake of those parts that worked - so please forgive me for the uninspired sections!

Polemic

Could I ever have been, in any world,
That kind, who boldly ignored and would not
So easily forgive, whose patience was more
Like a tissue than a cloth?  Was there
Any myself elsewhere who could not see
So easily outside her own windows,
One who perhaps had no windows,
And, thus doomed to a certain weakness
Of the imagination, took no other into account,
Held herself a thing above, brooked no dissent?
I view myself as thoughtful and creative,
A woman fully capable in her imagination,
But no such strange creature can I find
When my spirit throws open the doors
And goes for its habitual stroll
About the public streets.

_A Handful of Dust_

I am working as a teacher of English in a context where I do not, generally, have much say over what texts I teach.  This can make for awkward situations, as, obviously, being unable to make my own selections about my content can lead to confusion or a lack of focus in my teaching, if I myself don't understand the rationale behind the choice of a specific text (and, believe me, most often very little effort is made to convey the rationale behind text choices at my institution).  A case in point would be that, this year, I was told to teach Evelyn Waugh's novel, A Handful of Dust.  Now, naturally, I've heard of Evelyn Waugh before, and even saw Bright Young Things, the movie version of his Vile Bodies, although I've never read even Brideshead Revisited, let alone any of his less famous books.  But I'd never even heard of A Handful of Dust prior to starting work at this school, so it was certainly somewhat intimidating to be asked to teach a book I knew almost nothing about.  And when I read it, frankly I was mildly confused by it and had to skim a bunch of articles that were shared documents from the department in order to get even the barest sense of what to think about the book.

Now, however, I must say I'm really re-evaluating my initial reaction towards the book and even feel like it was a very good choice.  On a professional level, I'm finding this text much more exciting to teach than the other texts I taught last year.  My school has an odd way of teaching literature to high-school-aged students - we are expected not only to teach texts and close reading but to explicitly teach "theory."  However, because these are high-school-aged students without much background in literary studies, we are teaching them relatively simple theories, which ultimately boils down to teaching them a few theories of tragedy in their first year (Aristotle's, A. C. Bradley's theory of Shakespearean tragedy, Arthur Miller's "Tragedy and the Common Man") and teaching them about different forms of comedy in their second year.  When we were doing tragedy last year, I found this remarkably frustrating.  I didn't see that teaching them A. C. Bradley really added much to their study of Macbeth, and in fact it may have detracted from it, since they became more focused on using the theory as a way to simplify the text than actually putting any effort into reading Macbeth.  Similarly, although "Tragedy and the Common Man" is useful for establishing Arthur Miller's intentions in writing his plays, reducing Death of a Salesman to the theory again seems to close down inquiry or take what could be a relatively accessible play on its own merit and reduce it to an example of a broader theory.  I don't think studying the theory along with the play adds very much, and it was frustrating in that it seemed to be a way of protecting the students from having to think on their own.

A Handful of Dust, which we are explicitly teaching as a satire, is a different matter.  The text has a nice mix of being stylistically fairly accessible, so that the majority of my students are able to understand the prose, while at the same time being rather difficult to grasp as a gestalt.  Without understanding specifically that it is a satire, what satire means, and what the purposes of Waugh's satire were, it is difficult to grasp the text fully.  Thus, in teaching the students about the nature of satire and exploring the specific ways in which the theory of satire applies to the text, I feel that I am genuinely doing something useful, helping them to appreciate and get value out of a text which would, without the theoretical elements, be very opaque to them.  Moreover, the discussion of the students' confusions about the text and how the concept of satire may explain them intellectually even as their emotional responses to the text may conflict with what the satirical purpose would gesture towards is interesting and educational for both me and the students; I feel like in our class sessions they're actually learning and doing more thinking because they have to process their emotions and see how they interplay with the actual text (perhaps because the students read the text before they had much idea of what satire was, or because the targets of the satire may seem rather distant to them, they are much more emotionally involved in the text than I was when I read it).  Teaching it, then, becomes educational for me to as the process of dealing with student reactions and squaring them with the theory helps to give me passages into the text and articulate my own intellectual understanding of it.  So it's really enjoyable.

But that's not all.  I can't say I enjoyed the book that much when I read it, as much as I enjoyed coming to a better understanding of it via the process of teaching.  However, on a personal level, teaching this text has also been really rewarding to me because it's brought me to a very Eliot-centric moment in my life.  Of course, A Handful of Dust is named after the line from "The Waste Land" (quoted in an epigram).  There are also key thematic and symbolic resonances between the texts (eg, the use of fortune tellers in both, the travel over the course of both from urban London to a non-Western wilderness landscape) that help to ground my understanding of A Handful of Dust (since, contrary to my expectations when I first read "The Waste Land" back in college, I now have a fairly tolerable understanding of the poem, without, bizarrely, having any clear idea of how I developed it, since I don't remember ever either discussing it in class or reading much analysis of it, and I certainly had no idea what was going on with it when I first read it).  I had an amazing experience privately meeting one of the more passionate and dedicated students in my class, who had finished the text long before the rest of the class had, to discuss the poem with him as a way into the novel, and we ended up spending a couple of hours texting each other that night in order to continue the discussion - it was very rewarding and reminded me of how much Eliot meant to me.  Then this led to me being inspired to think about Eliot in an exciting conversation with reader Abangaku, which was also very inspirational and exciting for both of us, I think, and led me to read "Ash Wednesday" in more depth than I ever have before, which was also very meaningful for me.  In addition, I'm currently on a committee that's working on setting up a program for especially talented middle-school-aged students in English, and so far the most likely name for the program would be the "Eliot Program," although admittedly part of the reason for this is that we're mostly pretty leery of using the name of a white male, and Eliot is nicely ambiguous - which is a shame because, as much as I too am leery of using the name of a white male, I really do actively dislike George Eliot.  But it's probably made up for by the T. S. aspect.

Eliot for me, unusually, is not a school poet.  Most of the poems and poetry I care about are those that I studied in school - even Shelley I took a course on.  I think Blake and Eliot are the only real exceptions to that rule.  With Blake it's obvious that it's the Gnosticism that draws me in.  With Eliot, I have to say, it's Diana Wynne Jones.  Just as Shelley was, Eliot was a huge personal influence on DWJ and was something she drew on in her books - I've mentioned previously my speculations about the Dalemark series.  I think that I was indoctrinated in Eliot's concepts and ideas at a very early age by reading DWJ without even having needed to read Eliot - I really do see Eliot's ideas as being presented and discussed in DWJ's work such that, as rushthatspeaks once wrote, "the emotional logic felt strangely familiar."  Read rushthatspeak's essay on this point for more details.  So, given that I've been reading and loving DWJ since I was eight and the way she thinks has become a fundamental part of my worldview, having this Eliot moment this past month has been a great experience for me - it's one of those moments where my conceptual understanding of the world seems justified, to see Eliot come up everywhere.  But of course it's all a coincidence, a resurgence of a mode of thinking sparked off by a particular text - so I really have to pay tribute to that text and the person who is forcing me to teach it, because it has added a lot of value to my students' and my own lives.

Tuesday, April 16, 2013

Boring Meeting Poetry

I have much boring meeting poetry, but I kind of like this one.  It is not meant to be depressing, though people will read it that way anyway, won't they?

Many have said - all surfaces are veils.
Thus, one need only grip the skin firmly
Between finger and thumb and lift to peel
Away the thin overlay in order to see
The heart of all things pulsing in darkness
And silence, and yet I must ask what
Lies beneath the surface of all things,
If we must posit a universal essence,
If not nothing, sometimes named death,
But more universal, as what has never been
Born cannot die, but it is what is not,
Whether faded or merely postulated,
That is the only thing that holds up
What is.  Hence all things hasten to ruin;
Within the flowering plant in bloom
Beats the pulse of sere brown leaves
Rotting in the soil whence it sprung.

Wednesday, August 22, 2012

Mists and Mellow Fruitlessness

I grew up in a temperate climate and spent the vast majority of my life in regions whose annual cycles were shaped by the passage of the seasons.  Living as I do now in the tropics, I obviously don't experience that so much anymore.  Of course, there are still annual cycles in my life.  Especially because I work as a teacher, the passage of time remains cyclical even without the drastic changes in weather and lighting that accompany such cycles further to the north and south.  And yet, of course, there's some visceral element that has been lacking over the past two and a half years, something that is not quite the same when the change you experience is only in your mind and not in your bones.

Except maybe not?  For a few weeks, unusual in the rain forest climate of the city where I live now, there was no rain.  The weather was unbearably hot and stifling.  And then yesterday, as August got over its hump and amiably ambled towards its close, the skies finally released their pent-up tension.  Once I saw the clouds and the inevitability of rain, I was already overjoyed that it would finally cool down.  And it was so pleasant to be outside yesterday evening and this morning after the rain, comfortable at last - at last!

Even in this tropical climate, November, December, and January form more of a rainy season when the frequent downpours and cloud cover keep the temperatures down a little.  Even before that, in October, rain is somewhat reliable, and the pollution from the burning of rain forests drifts over the city - something I suppose I should complain about, given that it definitely makes it harder to breathe, but that I can't help but partially appreciate for the cooling effect.  I guess now that I will soon achieve my third autumn in this country, I'm beginning to get used to the seasonal cycles, because I suddenly find myself, with this outburst of rain, looking forward more than I ever expected possible in a very visceral way to the advent of autumn.  I can almost feel it coming, just as much as I ever would in the more temperate countries I've inhabited in the past.  Although I suppose summer was my favorite season as a child just because of the absence of school, as an adult in temperate countries autumn has been my favorite season, especially the earlier autumn, September and October.  I'm exited to find myself transferring some of that affection to the tropical autumn in November, glad that I'm able to find some physical relation to life even in a place where the seasons as I know them are void.

Monday, July 23, 2012

But on the Other Hand

I mean, when I write sonnets about writing sonnets, they do not actually make use of water imagery!

I Only Ever Feel Tempted to Write Sonnets about Writing Sonnets. . .

The pleasure of the chains lies in the sense
Of pride one feels when doing something well.
For even when surrounded by a fence,
One can slip through the links and go to hell.
But transgression does offer its own thrill –
A nice escape’s a pleasurable thing.
It feels like an exertion of the will –
Like one’s caprice is now the reigning king.
One therefore must always balance the scales,
Leave room for pride and yet room for caprice.
A lack of caution may well end one’s tales
Or too much structure cause the soul to cease.
I feel a tightrope tension in this quest;
That’s why avoidance usually seems best.